How to Deal With
نویسندگان
چکیده
In the introduction to his book, Abanes presents eight questions that he hopes to answer concerning Christianity and Harry Potter throughout his books. Some of these include: “Are the Potter books harmless fantasy novels fit for adults and children alike? Or do they contain spiritually dangerous material that could ultimately lead youth down the road to occultism? Does J.K. Rowling present a “moral” world consistent with Christianity? Or do her novels promote unbiblical values and unethical behavior, camouflaged beneath a whimsical mask?” (Abanes 6) He divides his book into two parts. The first examines the Potter series, each book first summarized and then scrutinized. The second part provides an overview of issues that relate to Rowling’s books, such as occultism in society, fantasy in Christian literature, the controversy surrounding the use of Harry Potter in public schools, and a clear explanation of why God is against occultism and where it is condemned in the Bible. (7) Neal approaches the subject of Harry Potter in a different manner. In her introduction, she states that she hopes to “help you sort out facts from fiction, reality from rumors, and provide trustworthy information to make you knowledgeable about the Harry Potter series and the related debate.” (Neal 1) She also clearly states that she “...aim[s] to help you become clearheaded, calm, confident, and peaceful with regard to the issues being raised about Harry Potter, whatever your personal convictions may be now or after you finish this book... all within a scriptural framework that uphold the truth of the Bible and our devotion to God’s Word as the absolute standard for our lives and choices.” (1) Neal breaks her book down into eleven chapters, each dealing with a different part of the Christianity vs. Potter controversy. As she sorts fact from fiction, Neal also adds valuable advice about the dangers of the occult, divisions within the church, and how to use Harry Potter as a tool to teach children spiritual truths. (Table of
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